The Prophet Muhammad (PBUH) mentioned in Bhudism scripture

 

1. Buddha prophesised the advent of a Maitreya:  

A) Almost all Buddhist books contain this prophecy. It is in Chakkavatti Sinhnad Suttanta D. III, 76: "There will arise in the world a Buddha named Maitreya (the benevolent one) a holy one, a supreme one, an enlightened one, endowed with wisdom in conduct, auspicious, knowing the universe:

"What he has realized by his own supernatural knowledge he will publish to this universe. He will preach his religion, glorious in its origin, glorious at its climax, glorious at the goal, in the spirit and the letter. He will proclaim a religious life, wholly perfect and thoroughly pure; even as I now preach my religion and a like life do proclaim. He will keep up the society of monks numbering many thousands, even as now I keep up a society of monks numbering many hundreds".

B) According to Sacred Books of the East volume 35 pg. 225:  "It is said that I am not an only Buddha upon whom the leadership and order is dependent. After me another Buddha maitreya of such and such virtues will come. I am now the leader of hundreds, he will be the leader of thousands." 

C) According to the Gospel of Buddha by Carus pg. 217 and 218 (From Ceylon sources): "Ananda said to the Blessed One, "Who shall teach us when thou art gone?"  And the Blessed one replied, 'I am not the first Buddha who came upon the earth nor shall I be the last. In due time another Buddha will arise in the world, a holy one, a supremely enlightened one, endowed with wisdom in conduct, auspicious, knowing the universe, an incomparable leader of men, a master of angels and mortals. He will reveal to you the same eternal truths, which I have taught you. He will preach his religion, glorious in its origin, glorious at the climax and glorious at the goal. He will proclaim a religious life, wholly perfect and pure such as I now proclaim. His disciples will number many thousands while mine number many hundreds.'

In the Gospel of Buddha (by Carus - p214), an enlightened Buddha is described as having a very bright skin and that, a Buddha attains supreme insight at night time, he dies naturally at night, looks very bright before his death, and finally, after his death he ceases to exist on the earth. All these points can be applied to the holy prophet of Islam.
In Si-Yu-Ki, Vol I, p.229, it is written that"......no words can describe the personal beauty of Maitreya".
Si-Yu-Ki Vol I. (p.229) further reads "..the exquisite voice of the Bodhisattva (Maitreya) is soft and pure and refined; those who listen can never tire, those who hear are never satiated."

Ananda said, 'How shall we know him?'

The Blessed one replied, 'He will be known as Maitreya'."

(i) The Sanskrit word "Maitreya" or its equivalent in Pali "Metteyya" means loving, compassionate, merciful and benevolent. It also means kindness and friendliness, sympathy, etc. One Arabic word which is equivalent to all these words is "Rahmat". In Surah Al-Anbiya: "We sent thee not, but as a mercy for all creatures." [Al-Qur'an 21:107]

Prophet Muhammad (pbuh) was called the merciful, which is "Maitri". 

(ii) The words Mercy and Merciful are mentioned in the Holy Qur'ân no less than 409 times.

 (iii) Every chapter of the Glorious Qur'ân, except Chapter 9, i.e. Surah Taubah begins with the beautiful formula, 'Bismillah Hir-Rahman Nir-Rahim', which means 'In the name of Allah, Most Gracious, Most Merciful'.  

(iv) The Word Muhammad is also spelt as 'Mahamet' or 'Mahomet' and in various other ways in different languages. The word 'Maho' or 'Maha' in Pali and Sanskrit mean Great and Illustrious and 'Metta' means mercy. Therefore 'Mahomet' means 'Great Mercy'.  

2. Buddha's doctrine was Esoteric and Exoteric:

According to Sacred Books of the East, volume 11, pg. 36 Maha-Parinibbana Sutta chapter 2 verse 32:

"I have preached the truth without making any distinction between exoteric and esoteric doctrine, for in respect of truths, Ananda, the Tathagata has no such thing as the closed fist of a teacher, who keeps something back".

Muhammad (pbuh) on the commandment of Almighty God delivered the message and doctrine without making any distinction between esoteric and exoteric. The Qur'ân was recited in public in the days of the Prophet and is being done so till date. The Prophet had strictly forbidden the Muslims from hiding the doctrine

 3. Devoted Servitors of the Buddhas: 

According to Sacred Books of the East volume 11 pg. 97 Maha-Parinibbana Sutta Chapter 5 verse 36: "Then the Blessed one addressed the brethren, and said, "Whosoever, brethren have been Arahat-Buddhas through the long ages of the past, they were servitors just as devoted to those Blessed ones as Ananda has been to me. And whosoever brethren shall be the Arahat-Buddhas of the future, there shall be servitors as devoted to those Blessed ones as Ananda has been to me"."

The Servitor of Buddha was Ananda. Muhammad (pbuh) also had a servitor by the name Anas (r.a.) who was the son of Malik. Anas (r.a...) was presented to the Prophet by his parents. Anas (r.a...) relates: "My mother said to him, 'Oh Messenger of God, here is your little servant'." Further Anas relates, "I served him from the time I was 8 years old and the Prophet called me his son and his little beloved". Anas (r.a...) stayed by the Prophet in peace and in war, in safety as well as in danger till the end of his life. 

i) Anas (r.a.), even though he was only 11 years old stayed beside the Prophet during the battle of Uhud where the Prophet's life was in great danger. 

ii) Even during the battle of Hunain when the Prophet was surrounded by the enemies who were archers, Anas (r.a...) who was only 16 years old stood by the Prophet.

Anas (R) can surely be compared with Ananda who stood by Gautam Buddha when the mad elephant approached him.

 4. Six Criteria for Identifying Buddha:  

According to the Gospel of Buddha by Carus pg. 214:

"The Blessed one said, "There are two occasions on which a Tathagata's appearance becomes clear and exceedingly bright. In the night Ananda, in which a Tathagata attains to the supreme and perfect insight, and in the night in which he passes finally away in that ultra passing which leaves nothing whatever of his earthly existence to remain.' "

According to Gautam Buddha, following are the six criteria for identifying a Buddha. 

i) A Buddha attains supreme and perfect insight at night-time.  

ii) On the occasion of his complete enlightenment he looks exceedingly bright  

iii) A Buddha dies a natural death.  

iv) He dies at night-time. 

v) He looks exceedingly bright before his death.

 vi) After his death a Buddha ceases to exist on earth.

 i) Muhammad (pbuh) attained supreme insight and Prophethood at night-time.

According to Surah Dukhan:  "By the books that makes thing clear ? We sent it down during a blessed night." [Al-Qur'ân 44:2-3]

According to Surah Al-Qadar: "We have indeed revealed this (message) in the night of power." [Al-Qur'ân 97:1] 

ii) Muhammad (pbuh) instantly felt his understanding illumined with celestial light.  

iii) Muhammad (pbuh) died a natural death.

iv) According to Ayesha (r.a.), Muhammad (pbuh) expired at night-time. When he was dying there was no oil in the lamp and his wife Ayesha (r.a.) had to borrow oil for the lamp.  

v) According to Anas (r.a.), Muhammad (pbuh) looked exceedingly bright in the night of his death.  

vi) After the burial of Prophet Muhammad (pbuh) he was never seen again in his bodily form on this earth.

 5. Buddhas are only Preachers: 

According to Dhammapada, Sacred Books of East volume 10 pg., 67:

"The Jathagatas (Buddhas) are only Preachers."

The Qur'ân says in Surah Ghashiya: "Therefore do thou give admonition, for thou art one to admonish. Thou art not one to manage (men's) affairs." [Al-Qur'ân 88:21-22]

 6. Identification of Maitreya by Buddha:  

According to Dhammapada, Mattaya Sutta, 151:

"The promised one will be:

i) Compassionate for the whole creation

ii) A messenger of peace, a peace-maker

iii) The most successful in the world.

The Maitreya as a Preacher of morals will be:

i) Truthful

ii) Self-respecting

iii) Gentle and noble

iv) Not proud

v) As a king to creatures

vi) An example to others in deeds and in words". 

🌑. Buddhist Scriptures have defined further characteristics of Buddha. In order to qualify for the Maitreya, he must satisfy those conditions.

A Buddha must be a human being - not a deity.
A Buddha must have five special gifts, viz.
The gift of treasure,
The gift of the child,
The gift of the wife,
The gift of rule (i.e. leaderhip, headstatesman)
The gift of life and limb.
In addition, the Buddha would be teacherless, i.e. without any form of formal education.
Gautama has also stressed that the Buddha is simply a man, salvation depends only on an individuals deeds, the Buddha can only preach - he does not have the claim of being in part supernatural.

The characteristics above are all in accordance with the life of the Prophet Muhammad (Peace Be Upon Him).

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The Prophet Muhammad (PBUH) mentioned in Zoroastrianism religion

 

Prophet Muhammad in Zend Avesta

It is mentioned in Zend Avesta Farvardin Yasht chapter 28 verse 129
(Sacred Books of the East, volume 23, Zend Avesta Part II pg. 220):

"Whose name will be the Victorious, Soeshyant and whose name will be Astvat-ereta. He will be Soeshyant (The Beneficent one) because he will benefit the whole bodily world. He will be Astvat-ereta (he who makes the people, bodily creatures rise up) because as a bodily creature and as a living being he will stand against the destruction of the bodily (being) creatures to withstand the drug of the two footed brood, to withstand the evil done by the faithful (idolaters and the like and the errors of the Mazdaynians)".

This Prophecy applies to no other person more perfectly than it does to Muhammad (pbuh):

1. The Prophet was not only victorious at Fatah Makkah but was also merciful when he let go the blood thirsty opponents by saying:
   

   "There shall be no reproof against you this day".

2. Soeshyant means the ‘praised one’ (refer Haisting’s Encyclopedia), which translated in Arabic means Muhammad (pbuh).

3. Astvat-ereta is derived from the root word Astu which in Sanskrit as well as in Zend means ‘to praise’. The infinitive Sitaudan in present day Persian means praising. It can also be derived from the Persian root word istadan which would mean ‘one who makes a thing rise up’. Therefore Astvat-ereta means the one who praised, which is the exact translation of the Arabic word 'Ahmed' which is another name for Prophet Muhammad (pbuh). The Prophecy clearly mentions both the names of the Prophet i.e. Muhammad (pbuh) and Ahmed (pbuh).

4. The Prophecy further says that he will benefit the whole bodily world and the Qur’an testifies this in Surah Al-Anbiya chapter 21 verse 107:

   "We sent thee not, but as a mercy for all creatures." [Al-Qur'an 21:107]

Sanctity of Prophet’s Companions

In Zend Avesta Zamyad Yasht chapter 16 verse 95 (Sacred Books of the East, volume 23 Zend Avesta Part II pg. 308):

"And there shall his friends come forward, the friends of Astvat-ereta, who are fiend-smitting, well thinking, well-speaking, well-doing, following the good law and whose tongues have never uttered a word of falsehood."

1. Here too Prophet Muhammad (pbuh) is mentioned by name as Astvat-ereta.

2. There is also a mention of the Prophet’s friends as companions who will be fighting the evil; pious, holy men having good moral values and always speaking the truth. This is a clear reference to the Sahabas – the prophet's companions.

Prophet Muhammad in Dasatir

The sum and substance of the prophecy mentioned in Dasatir is, that when the Zoroastrian people will forsake their religion and will become dissolute, a man will rise in Arabia, whose followers will conquer Persian and subjugate the arrogant Persians. Instead of worshipping fire in their own temples, they will turn their faces in prayer towards Kaaba of Abraham (pbuh) which will be cleared of all idols. They (the followers of the Arabian Prophet), will be a mercy unto the world. They will become masters of Persia, Madain, Tus, Balkh, the sacred places of the Zoroastrians and the neighbouring territories. Their Prophet will be an eloquent man telling miraculous things.

This Prophecy relates to no other person but to Muhammad (pbuh)

Muhammad will be the Last Prophet

It is mentioned in Bundahish chapter 30 verses 6 to 27 that Soeshyant will be the last Prophet implying that Muhammad (pbuh) will be the last Prophet. The Qur’an testifies this in Surah Ahzab.

"Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things." [Al-Qur'an 33:40]

Source

Discoverislam.com

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The Prophet Muhammad (PBUH) mentioned in the old Testament

 

Isaiah chapter 42 is an interesting prophecy telling about Muhammad ﷺ. This prophecy was told in the Hadiths, there is a lot of variation between it and what is said in Isaiah, but textual variants are present much in the Bible, and there are many inaccurate quotes of the Old Testament made by writers of the New Testament.

Characters of the Prophet foretold

Let’s examine the Biblical prophecy:

Isaiah 42:1  Behold, my servant, whom I uphold; my chosen, in whom my soul delighteth: I have put my Spirit upon him; he will bring forth justice to the Gentiles.
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But Jesus clearly told to his followers:
Matthew 15:24 I was not sent but unto the lost sheep of the house of Israel.

If the spirit of Isaiah 42:1 is a manifestation of God Himself, as Christians put it, then how are there four manifestations of God standing in the presence of God, and then going out from His presence? So the Book of Zechariah clearly indicates that spirits are entities other than God.
(Zechariah 6:5) (Psalm 104:3) and (Quran 42:52) also testified that.

Isaiah 42:2- He will not shout or cry out, or raise his voice in the streets.
Characteristic:
This Hadith prove Isaiah 42 2
Anas Ibn Malik reported:
I served the Messenger of Allah (may peace be upon him) for ten years, and, by Allah, he never said to me any harsh word, and he never said to me about a thing as to why I had done that and as to why I had not done that. (Al Bukhari)
3- A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice.
Explanation:
This description is very characteristic of Prophet Muhammad’s gentle nature which the Qur’an bears testament to: (Quran 3:159)
4- He will not falter or be discouraged till he establishes justice on earth. In his teaching the islands will put their hope.
Explanation:
The first part of this verse mentioned Prophet struggle, The Prophet Muhammad (PBUH) was offered by the non believers every worldly gain imaginable to try and persuade him to stop preaching the message of Islam but the Holy Prophet Muhammad (PBUH) refused all their demands and never stopped preaching. Although,  The Prophet face a large number of difficulties but did not rest until the just rule of Islam was firmly established within his lifetime.
Second part of this verse informs us that this special person will bring forth a new law. The word translated as “teaching” is the Hebrew “Torah” which means instruction or law. This verse states that the islands will put their hope in his law, implying he will bring forth something new, something different, as the Law of Moses already existed at the time Isaiah made this prophecy. But the Qur’an given to Prophet Muhammad fits this description perfectly as it was a new book.
5- This is what God the Lord says—...............
6- I, the Lord, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles,
Explanation:
“I will take hold of your hand. I will keep you…”
The righteous mission of establishing justice on earth will require special help from God, which is conveyed by the figurative words “And will hold Your hand”. Once “God holds the hand of anyone”, it is impossible to defeat that person. God uses that person as an instrument to wipe out evil and manifest His judgement on evil doers. Let us see how the Qur’an confirms this in the battle of Badr when around 300 ill-armed Muslims faced a thousand strong army of the pagans.
“…make you to be a covenant for the people and a light for the Gentiles”
Gentiles means non Jews. Here this verse emphasises the universal mission of the coming person. (Qur’an 34:28) confirms that Prophet Muhammad was sent to the whole of mankind, Jews and Gentiles alike.

7- to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.
Explanation:
History witness that before Islam slavery was on rise but Islam motivated it's followers to free the captives and grant great reward in heaven. By doing that Islam Finished slavery in the world.
Quran also testified that the the Holy Prophet Muhammad (PBUH) showed the light to the people and put them from the darkness:
A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light –........(Quran 14:1)

8- I am the Lord; that is my name! I will not yield my glory to another or my praise to idols.
9- See, the former things have taken place, and new things I declare; before they spring into being I announce them to you.
This verse makes it clear that Isaiah 42 is a prophecy about the future.
10- Sing to the Lord a new song, his praise from the ends of the earth, you who go down to the sea, and all that is in it, you islands, and all who live in them.
 The statement “a new song” means a new way of worship. This is exactly what Islam represents.

Arabia shall Rejoice by His coming

Moving to Isaiah 42:11, we see that prophecy gives 2 special places; Kedar and Sela:

Isaiah 42:11  Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains.

Kedar is the second son of Ishmael (Genesis 25:13), Sela is a mountain in Medina, and it was mentioned in some hadiths. You may say that the Bible’s dictionary tells that Sela is Petra. However, it happens in the Bible that there is more than a place with the same name as the case of Seir for example:

Formed like H8163; rough; Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine:
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It is mentioned in the book of Isaiah chapter 29 verse 12:
"And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned."

When Archangel Gabrail commanded Muhammad (pbuh) by saying Iqra - "Read", he replied, "I am not learned".
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“Arise, shine; for thy light is come, and the glory of the lord is risen upon thee. For, behold, the darkness shall cover the earth, and darkness engross the people: but the lord shall arise upon thee, and his glory shall be seen upon thee. And the gentiles shall come to thy light, and kings to the brightness of thy rising. Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the gentiles shall come unto thee. The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the Lord. All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and i will glorify the house of my glory. Who are these that fly as a cloud, and as the doves to their windows? surely the isles shall wait for me, and the ships of tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the lord thy God, and to the holy one of Israel, because he hath glorified thee.” (Isaiah 60:1-9)
Explanation:
A description of Makkah and Ka’ba at the time of hajj cannot be more exact than the above description mentioned by Isaiah in 701 b.c. it is a description that fits Makkah since creation and until the Day of Judgment. It is the site that emanates light through the surrounding darkness and all people there are equal in praising Allah.
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“Sing, o barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the lord. Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes; for thou shalt break forth on the right hand and on the left; and thy seed shall inherit the gentiles, and make the desolate cities to be inhabited. Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more. for thy maker is thine husband; the lord of hosts is his name; and thy redeemer the holy one of Israel ; the God of the whole earth shall he be called . . . O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires. And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones. and all thy children shall be taught of the lord; and great shall be the peace of thy children. In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee. Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy. No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the lord, and their righteousness is of me, saith the Lord.” (Isaiah 54:1-17)

Explanation:
The barren mentioned in the prophecy that did not give birth before is Makkah. It is thus described because it did not have a prophet from the time of Isma’il. The offspring of Isma’il (PBUH) are the Adnans, the sons of the desolate woman, Sarah (R.A) with whom Ibrahim (PBUH) remained and who is the grandmother of the Israelites. The prophecy said that Makkah would reach right and left, that is, the new religion would prevail East and West .   
“Thy maker is thine husband; the Lord of hosts is his name” means that the creator of Makkah is Allah whom the Jews used to call “Lord of hosts” in order to distinguish him from the other people's Gods. “the God of the whole earth shall he be called” means that the new call shall not be limited to one nation; rather, it would be for all people. Islam, unlike Judaism, is really for the entire world.
The prophecy refers to Ka'ba, its rebuilding, and the coming of the believers to it in crowds. Believers are described as the sons of Allah. This is really the case of Hajjis . The prophecy also indicates that no enemy shall conquer Makkah. Remember Abraha the Abyssinian who tried to destroy Ka'ba but Allah destroyed him and his army . 
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“The burden upon Arabia. In the forest in Arabia shall ye lodge, o ye traveling companies of dedanim. the inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled. For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war. For thus hath the Lord said unto me, within a year, according to the years of an hireling, and all the glory of Kedar shall and the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the Lord God of Israel hath spoken it.” (Isaiah 21:13-17) 

Explanation:
In his prophecy, Isaiah described Al-Muhajireen as people who fled their homeland to protect their religion and souls against the injustice of their enemies. It also promised that they would prevail at the end and that their enemies shall perish. The sons of Kedar are not other than Quraysh who descended from Kedar Bin Banayutanayut bin Isma’il (PBUH). The above prophecy indicates the reduction in the number of the unbelievers’ cavalry after one or more years from hijrah represented by the years of an hireling who feels the length of time because of the hardships he encounters. This reduction was really materialized when many of the unbelievers of Makkah embraced Islam and joined the Prophet  (PBUH)  in Madinah. As to the expression the Lord God of Israel it can be explained based on the fact that at the time of this prophesy , the religion of Moses was the only religion , while the unbelievers used to worship idols .
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“For thus hath the Lord said unto me, go, set a watchman, let him declare what he seeth. And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed: and he cried, a lion: my Lord, I stand continually upon the watchtower in the daytime, and i am set in my ward whole nights: and, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her Gods he hath broken unto the ground.” (Isaiah 21:6-9 ) 

The above text includes two prophecies of the coming of two prophets , one of whom enters his city riding an ass and the other entering his city riding a camel. Isa (AS) entered Jerusalem on an ass. This prophesy confirms in (Mathew 21:1-5).

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The Prophet Muhammad (PBUH) mentioned in Isaiah

 11- Let the wilderness and its towns raise their voices; let the settlements where Kedar lives rejoice. Let the people of Sela sing for joy; let them shout from the mountaintops.

(Isaiah 42:11)

The two key words used are ‘Kedar’ and ‘Sela’ which together pinpoint an exact location for this special person. Out of all the places on earth that Isaiah could have mentioned, He chose to highlight Kedar and Sela’s location so we should pay special attention.

“let the settlements where Kedar lives rejoice…”

Who is Kedar, and where did he settle? The Old Testament tells us that Kedar was one of the sons of Ishmael:

These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam [Genesis 25:13]

The Old Testament tells us that Ishmael dwelt in a place called Paran:

While he (Ishmael) was living in the Desert of Paran, his mother got a wife for him from Egypt. [Genesis 21:21]

Many Christian interpretors of the Bible hold that Paran is in Arabia. From Clarke’s Commentary on the Bible:

He dwelt in the wilderness of Paran – This is generally allowed to have been a part of the desert belonging to Arabia Petraea, in the vicinity of Mount Sinai; and this seems to be its uniform meaning in the sacred writings.

Strong’s Bible Dictionary also tells us:

H6290 pâ’rân From H6286; ornamental; Paran, a desert of Arabia: – Paran.

Sebeos, a 7th century Armenian bishop and historian, when describing the Arab conquest of his time, wrote that the Arabs “assembled and came out from Paran” [9]

Professor Haseeb Shehada, an Israeli scholar and professor, in his translation of the Samaritan Torah suggested an identification of the wilderness of Paran with the desert of Western Arabia which is known today as Hijaz. [10]

Some Christians claim that Paran is not in Arabia but rather in the desert of Sinai in Egypt but this can’t be the case as the Old Testament clearly distinguishes between Sinai and Paran as two separate places:

Then the Israelites set out from the Desert of Sinai and traveled from place to place until the cloud came to rest in the Desert of Paran. [Numbers 10:12]

We can also place the location of the descendants of Ishmael, known as Ishmaelites, to Arabia. The Dead Sea Scrolls, which are dated to the 2nd century BCE and represent the oldest surviving manuscript evidence for the Old Testament along with other apocryphal books, link Ishmael and his descendants to Arabia:

And Ishmael and his sons, and the sons of Keturah and their sons, went together and dwelt from Paran to the entering in of Babylon in all the land which is towards the East facing the desert. And these mingled with each other, and their name was called Arabs, and Ishmaelite. [11]

The Old Testament also tells us that the sons of Ishmael settled throughout Arabia (“East of Egypt toward Asshur”):

Ishmael had settled in the land east of his brothers, and his sons settled everywhere from Havilah to Shur, east of Egypt on the way to Asshur. Ishmael was one hundred thirty-seven when he died. [Genesis 25:17-18]

Kedar and his own sons are also specifically linked to Arabia:

The oracle about Arabia. In the thickets of Arabia you must spend the night, O caravans of Dedanites. … all the splendor of Kedar will terminate. [Isaiah 21:13-16]

Arabia and all the princes of Kedar were your favored dealers in lambs, rams, and goats; in these they did business with you. [Ezekiel 27:21]

These two ancient Assyrian inscriptions, dating to the seventh century BCE, associate the king of the Arabs with the land of “Qedar”:

Hazael, king of Arabs, with a sumptuous gift,
came over to Nineveh, city of my sovereignty,
he kissed my feet
and begged me for his gods. And I had pity. [King Esarhaddon, Prism A IV, lines 6 – 9]

Iauta son of Hazael
king of the land of Qedar paid homage to me.
He approached me concerning his gods (and)
begged my kingship. [King Assurbanipal, Prism B VII, lines 93 – 96]

Compare the above description of King Hazael, described as “king of the Arabs”, with that of his son King Iauta, who is described as “king of the land of Qedar”. This shows us that the land of the Arabs was associated with Kedar even in ancient times which pre-date Islam and Christianity.

Smith’s Bible Dictionary defines Kedar as:

“…the name of a great tribe of Arabs settled on the northwest of the peninsula… That they also settled in villages or towns we find from Isaiah (Isaiah 42:11). The tribe seems to have been one of the most conspicuous of all the Ishmaelite tribes…” [12]

The Keil-Delitzsch Commentary on the Old Testament discusses Isaiah’s use of Kedar: “The name Kedar is here the collective name of the Arabic tribes generally” [13]

In summary, we’ve established that Ishmael and his descendants, including Kedar, dwelt in Arabia. In fact, we can narrow this location down further to a particular part of Arabia:

According to Harper’s Bible Dictionary [14] the term ‘Ishmaelites’ is used synonymously with the term ‘Midianites’. We can see this from the story of Joseph in Genesis:

Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard. [Genesis 37:36]

Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there. [Genesis 39:1]

So these two groups, the Midianites and Ishmaelites, are used interchangeably. We know that geographically, Biblical Midian is located in modern day Western Saudi Arabia (click on picture to enlarge):

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The Old Testament scholar Charles Foster also identifies Kedar with ‘Hedjaz’ which is Western Saudi Arabia:

Namely, of the land of Kedar; which every reader conversant with Arabian geography will recognise as a most accurate delineation of the district of Hedjaz, including its famous cities of Makkah and Madina. [15]

In summary we have established that Ishmael and his descendants, specifically Kedar, settled in modern day Western Saudi Arabia.

Recall that Isaiah mentions Kedar in conjunction with a ‘Sela’:

“Let the settlements where Kedar lives rejoice. Let the people of Sela sing for joy…“

Whilst it’s true that Saudi Arabia represents a wide geographic region, the use of the word ‘Sela’ pinpoints an exact location. The place being spoken of is actually the city of Madinah because ‘Sela’ is the name of a famous mountain in Madinah. Madinah was the city of Prophet Muhammad. The following hadith narrations are a few examples that mention this mountain:

…while I was sitting in the condition which God described (in the Quran) i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness, there I heard the voice of one who had ascended the mountain of Sala’ calling with his loudest voice, ‘O Ka’b bin Malik! Be happy (by receiving good tidings).’ I fell down in prostration before God, realizing that relief has come… [16]

…by God, we did not see any cloud or any patch of it, and there was neither any house or building standing between us and Sala’… [17]

The famous Arab geographer and historian Al-Hamdani, who lived 150 years after Prophet Muhammad, mentioned in his book “Geography of Arabian Peninsula” that the mountain Sela was part of Madinah city.

If you Google “Sela mountain” you can see the Wikipedia entry (please click on picture to enlarge):

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Here is a map of the city of Madinah obtained by searching Google Maps for “Sela mountain medina” [18], you can see Sela mountain in the middle of the city (please click on picture to enlarge):

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Here is a picture of Sela mountain. In the picture you can see Masjid Nabawi, Prophet Muhammad’s mosque in modern day Madinah. The foot of Sela mountain can be seen to the right of the mosque (please click on picture to enlarge):

One of the earliest biographies of the Prophet Muhammad, Tabaqat Ibn Sa’d (d. 845 CE), documents one of the chains of genealogy, which confirms that the Prophet was a direct descendant of Ishmael through his second son Kedar. Hayden’s Bible dictionary states: “Mohammad is said to have been of the Bene-Kedar [sons of Kedar]” [19].

Isaiah not only tells us the location, but also describes how the people will react when the special person arrives:

“…Let the people of Sela sing for joy; let them shout from the mountaintops…”

We are told that the people of Sela will be so overjoyed that they will sing with joy. This is exactly what happened when Prophet Muhammad arrived in Madinah, its inhabitants were overjoyed and cried out in happiness:

I never saw the people of Madinah so happy with anything as they were with his arrival. I even saw the little boys and girls saying, “Here is the Messenger of God; he has come!” [20]

The people hurried quickly to meet the Messenger of God when he arrived in Madinah. They cried, ‘The Messenger of God has arrived! The Messenger of God has arrived!’ [21]

Then men and women climbed upon house-tops; the boys and servants scattered in the way, and they were all calling out: ‘Muhammad! Messenger of God! Muhammad! Messenger of God!’ [22]

In summary, this verse pinpointed the exact location of Prophet Muhammad, the city of Madinah in Saudi Arabia.

12- Let them give glory to the Lord and proclaim his praise in the islands.(Isaiah 42:12)

This seems to indicate that this special person’s impact will be far reaching. Islam spread rapidly throughout the Arabian peninsula, even reaching as far as Spain in just over a hundred years after Prophet Muhammad. Today there are over 2 billion Muslims in the world, that’s 1 in 4 people on earth (please click on picture to enlarge):

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13- The Lord will march out like a champion, like a warrior he will stir up his zeal; with a shout he will raise the battle cry and will triumph over his enemies.(Isaiah 42:13)

Here Isaiah, in Biblical language, is asserting that the foretold servant will triumph against the enemies of God. Throughout history God has dealt sternly with those who are sent guidance and persist in disbelief. If one was to pay a little attention to the life of the Prophet of Islam, one will see, without a shadow of a doubt, that this prophecy was fulfilled with his arrival. The Prophet Muhammad was sent as a “man of war” for those who opposed justice and mercy. He fought 27 battles in person and was victorious against all the enemies of God who fought him. They employed all possible means to destroy the Prophet but they failed, as God had promised to protect his messenger. In the battle of the ditch (also known as the battle of armies (Ahzab) due to the participation of many tribes) over ten thousand men besieged Madinah but they failed to defeat the Prophet and his companions. Islam was victorious and Islam endured. The historian Howard Johnston describes the triumph of Islam:

“Seldom, if ever, has a set of ideas had so great an effect on human societies as Islam has done, above all in the first half of the seventh century. In little more than twenty years, the religious and political configuration of Arabia was changed out of all recognition. Within another twenty all of the rich, highly developed, militarily powerful world enveloping Arabia was conquered, save for Asia Minor and North Africa” [23]

Throughout history God has dealt sternly with those who are sent guidance and persist in disbelief. Prophet Muhammad had to engage in many battles with the idol worshipping enemies of God and ultimately prevailed against them. The Qur’an proclaims it loud and clear as follows:

Their intention is to extinguish God’s Light (by blowing) with their mouths: But God will complete (the revelation of) His Light, even though the Unbelievers may detest (it). It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may manifest it over all religion, even though the Pagans may detest (it). [Chapter 61, verses 8-9]

14- For a long time I have kept silent, I have been quiet and held myself back. But now, like a woman in childbirth, I cry out, I gasp and pant.

There was a long period of inactivity for Prophethood between Jesus and Muhammad, over 600 years. During this time the Arab pagans were indulging in idolatry and revelling in evil practices. No more would God tolerate this evil, the time was right for this special person to emerge and bring monotheism to Arabia. The Qur’an informs us:

O People of the Scripture, there has come to you Our Messenger [Muhammad] to make clear to you [the religion] after a period [of suspension] of messengers, lest you say, “There came not to us any bringer of good tidings or a warner.” But there has come to you a bringer of good tidings and a warner… [Chapter 5, verse 19]

15- I will lay waste the mountains and hills and dry up all their vegetation; I will turn rivers into islands and dry up the pools.(Isaiah 42:15)

Here, Isaiah is conveying God’s plan in figurative language. By “laying waste of mountains and hills” and “drying up all their vegetation”, the reference is probably to the great changes which God would make in the pagan world. All that flourished on Pagan ground; all that was nurtured by idolatry; all their temples, altars, shrines, should be overturned and demolished; and in all these things great and permanent changes would be produced.

16- I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth. These are the things I will do; I will not forsake them.
(Isaiah 42:16)

“I will lead the blind by ways they have not known, along unfamiliar paths I will guide them…”

The pagan Arabs at the time of Prophet Muhammad fit this description perfectly because they had not been sent a messenger prior to Muhammad. The Qur’an bears witness to this, God states that Muhammad was sent to:

… warn a people to whom no warner has come before… [Chapter 32, verse 3]

“I will turn the darkness into light before them…”

Darkness is the emblem of ignorance and sin. All this would be turned upside down – sin will be replaced by virtue and ignorance by knowledge. Darkness was turned into light as the Qur’an states:

[He sent] a Messenger [Muhammad] reciting to you the distinct verses of God that He may bring out those who believe and do righteous deeds from darknesses into the light… [Chapter 65, verse 11]

17- But those who trust in idols, who say to images, ‘You are our gods,’ will be turned back in utter shame. (Isaiah 42:17)

It is clear that the special person that God is talking about will be sent to a people who worship idols. This perfectly describes the pre-Islamic Arabs, as the whole of Arabia at the start of Muhammad’s Prophethood consisted of idol worshippers.

How beautifully does this verse in Isaiah summarise the conclusion of Prophet Muhammad’s mission in the Arabian Peninsula. Not only did Prophet Muhammad conquer Mecca, the Pagan capital of Arabia, but by the end of his life, in just 23 short years of Prophethood, Arabia had shunned idol worship and now worshipped the One true God of Abraham. The Qur’an mentions this conquest:

When the victory of God has come and the conquest, And you see the people entering into the religion of God in multitudes, Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance. [Chapter 110]

18 – 23 Hear, you deaf; look, you blind, and see! Who is blind but my servant, and deaf like the messenger I send? Who is blind like the one in covenant with me, blind like the servant of the Lord? You have seen many things, but you pay no attention; your ears are open, but you do not listen. It pleased the Lord for the sake of his righteousness to make his law great and glorious. But this is a people plundered and looted, all of them trapped in pits or hidden away in prisons. They have become plunder, with no one to rescue them; they have been made loot, with no one to say, “Send them back.” Which of you will listen to this or pay close attention in time to come? (Isaiah 42:18-23) (Isaiah 42:18-23)

“Hear, you deaf; look, you blind, and see… You have seen many things, but you pay no attention; your ears are open, but you do not listen… Which of you will listen to this or pay close attention in time to come?”

Finally, Isaiah closes with an admonishment. It seems clear that the “deaf and blind” Isaiah is talking about in this verse are those who reject Prophet Muhammad. Who among you will heed God by acknowledging him, who will “listen” and “pay close attention in time to come” close attention in time to come”.

24 – 25 Who handed Jacob over to become loot, and Israel to the plunderers? Was it not the Lord, against whom we have sinned? For they would not follow his ways; they did not obey his law. So he poured out on them his burning anger, the violence of war. It enveloped them in flames, yet they did not understand; it consumed them, but they did not take it to heart. (Isaiah 42:24-25) (Isaiah 42:24-25)

These are general statements about Israel.

The Messiah

Jewish people reject the notion that Jesus is the Messiah; they are still awaiting the arrival of the Messiah. So from their perspective, the servant of Isaiah 42 stands as an unfulfilled prophecy of nearly three thousand years as the Messiah is yet to arrive. Now there is a serious issue with this understanding. We’ve already seen that the Prophet Muhammad fulfils all the criteria mentioned in Isaiah 42, so the question must be asked: why would Isaiah set out criteria that can be fulfilled by individuals other than the Messiah, if it is indeed the Messiah to whom Isaiah 42 refers? If Isaiah is speaking of the Messiah, then we would expect that he would set out criteria that only the Messiah can fulfil. Otherwise it defeats the purpose of prophecy in the first place, because prophecies are supposed to be specific.

Now from the point of view of both Christians and Muslims, Jesus is indeed the Messiah. If we compare the characteristics of Isaiah 42 with the life and teachings of Jesus as they are portrayed in the New Testament, then the Messiah Jesus falls short in fulfilling the prophecy. For example, Isaiah 42 states that the servant will not cry out:

He will not shout or cry out, or raise his voice in the streets. [Isaiah 42:2]

This disqualifies Jesus, who complained and literally cried out directly to God, according to the Bible, at many points in his ministry:

From noon until three in the afternoon darkness came over all the land. About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”). [Matthew 27:45-46]

Another area where Jesus fails as a candidate is to do with establishing justice. Isaiah 42 states that the servant will establish justice on earth:

He will not falter or be discouraged till he establishes justice on earth. In his teaching the islands will put their hope. [Isaiah 42:4]

Jesus therefore cannot be the servant as, when he was asked whether he was the King of the Jews, Jesus stated that his kingdom was not of this world: “My kingdom is not of this world…” [John 18:36]. Yet here Prophet Isaiah announces the advent of a figure with temporal powers who will establish global justice. For one to establish justice on the earth, one has to have spiritual as well as temporal capacity. Christians and Muslims agree that Jesus rose without bringing justice to the nations, as his handful of disciples did not possess the strength required to enforce justice. In fact, Jesus and his disciples all left this world in a state of injustice, the exact opposite of what Isaiah 42 prophecies. 

Now if we read Hadith and compare it with Isaiah chapter 42 then we can easily conclude that these prophesies and predictions and qualities are found in the Holy Prophet Muhammad (Peace Be Upon Him)

Read the hadith

Narrated Ata bin Yasar: I met Abdullah bin ‘Amr bin Al-’As and asked him, “Tell me about the description of God’s Apostle which is mentioned in Torah. He replied, ‘Yes. By God, he is described in Torah with some of the qualities attributed to him in the Quran such as: “O Prophet! We have sent you as a witness  and a giver of glad tidings, and a warner (Qur’an 48:8) and guardian of the Ummiyyeen (unlettered people). You are My servant and My Messenger (i.e. Apostle). I have named you “Al-Mutawakkil” (one who depends upon God). You are neither discourteous, harsh nor a noise-maker in the markets And you do not do evil to those who do evil to you, but you deal with them with forgiveness and kindness. God will not let him (the Prophet) die till he makes straight the crooked people by making them say: “None has the right to be worshipped but God,” with which will be opened blind eyes and deaf ears and enveloped hearts.” [29]

When we compare the Qur’an and hadith to Isaiah 42, you cannot help but notice the remarkable resemblance between them (please click on picture to enlarge):

You can read this full article on: www.manyprophetsonemessage.com

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The Prophet Muhammad (PBUH) mentioned in the gospel of Barnabas

 

The Holy Prophet Muhammad (Peace Be Upon Him) mentioned in the Bible

Adam besought God, saying: "Lord, grant me this writing upon the nails of the fingers of my hands." Then God gave to the first man upon his thumbs that writing; upon the thumb-nail of the right hand it said: "There is only one God, and upon the thumb-nail of the left it said: "Mohammed is messenger of God." Then with fatherly affection the first man kissed those words, and rubbed his eyes, and said: "Blessed be that day when thou shalt come to the world." (Ch. 39)
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God hid himself, and the angel Michael drove them forth from paradise. Whereupon Adam, turning him round, saw written above the gate, "There is only one God, and Mohammed is messenger of God." Whereupon, weeping, he said: "May it be pleasing to God, O my son, that thou come quickly and draw us out of misery." (ch. 41)
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I therefore say unto you that the messenger of God is a splendour that shall give gladness to nearly all that God hath made, for he is adorned with the spirit of understanding and of counsel, the spirit of wisdom and might, the spirit of fear and love, the spirit of prudence and temperance, he is adorned with the spirit of charity and mercy, the spirit of justice and piety, the spirit of gentleness and patience, which he hath received from God three times more than he hath given to all his creatures. O blessed time, when he shall come to the world! Believe me that I have seen him and have done him reverence, even as every prophet hath seen him: seeing that of his spirit God giveth to them prophecy. And when I saw him my soul was filled with consolation, saying: "O Mohammed, God be with thee, and may he make me worthy to untie thy shoelatchet, for obtaining this I shall be a great prophet and holy one of God."'
And having said this, Jesus rendered his thanks to God. (Ch.44)
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God shall raise again the four angels favoured of God, who shall seek the messenger of God, and, having found him, shall station themselves on the four sides of the place to keep watch upon him. Next shall God give life to all the angels, who shall come like bees circling round the messenger of God. Next shall God give life to all his prophets, who, following Adam, shall go every one to kiss the hand of the messenger of God, committing themselves to his protection. Next shall God give life to all the elect, who shall cry out: "O Mohammed, be mindful of us!" At whose cries pity shall awake in the messenger of God, and he shall consider what he ought to do, fearing for their salvation. (Ch.54)
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And God shall make answer even as a friend who jesteth with a friend, and shall say: "Hast thou witnesses of this, my friend Mohammed?" And with reverence he shall say: "Yes, Lord." Then God shall answer: "Go, call them, O Gabriel." The angel Gabriel shall come to the messenger of God, and shall say: "Lord, who are thy witnesses?" The messenger of God shall answer: "They are Adam, Abraham, Ishmael, Moses, David, and Jesus son of Mary." (Ch.55)
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Then said the priest: 'How shall the Messiah be called, and what sign shall reveal his coming?'

Jesus answered: 'The name of the Messiah is admirable, for God himself gave him the name when he had created his soul, and placed it in a celestial splendour. God said: 'Wait Mohammed; for thy sake I will to create paradise, the world, and a great multitude of creatures, whereof I make thee a present, insomuch that whoso shall bless thee shall be blessed, and whoso shall curse thee shall be accursed. When I shall send thee into the world I shall send thee as my messenger of salvation, and thy word shall be true, insomuch that heaven and earth shall fail, but thy faith shall never fail." Mohammed is his blessed name.'
Then the crowd lifted up their voices, saying: 'O God, send us thy messenger: O Mohammed, come quickly for the salvation of the world!
(Ch.97)
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And though I have been innocent in the world, since men have called me "God," and "Son of God," God, in order that I be not mocked of the demons on the day of judgment, hath willed that I be mocked of men in this world by the death of Judas, making all men to believe that I died upon the cross. And this mocking shall continue until the advent of Mohammed, the messenger of God, who, when he shall come, shall reveal this deception to those who believe in God's law.' (Ch.220)
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nevertheless, when he dieth an evil death, I shall abide in that dishonor for a long time in the world. But when Mohammed shall come, the sacred messenger of God, that infamy shall be taken away. And this shall God do because I have confessed the truth of the Messiah; who shall give me this reward, that I shall be known to be alive and to be a stranger to that death of infamy.' (Ch.112)
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And this shall God do in order that every creature may know that he hath received benefit from the messenger of God.
'When he shall go there all the devils shall shriek, and seek to hide themselves beneath the burning embers, saying one to another: "Fly, fly, for here cometh Mohammed our enemy!" Hearing which, Satan shall smite himself upon the face with both his hands, and screaming shall say: "Thou art more noble than I, in my despite, and this is unjustly done!"
'As for the faithful, who are in seventy-two grades, those of the two last grades, who shall have had the faith without good works—the one being sad at good works, and the other delighting in evil—they shall abide in hell seventy thousand years.
'After those years shall the angel Gabriel come into hell, and shall hear them say: "O Mohammed, where are thy promises made to us, saying that those who have thy faith shall not abide in hell for evermore?"
'Then the angel of God shall return to paradise, and having approached with reverence the messenger of God shall narrate to him what he hath heard.
'Then shall his messenger speak to God and say: ''Lord, my God, remember the promise made to me thy servant, concerning them that have received my faith, that they shall not abide for evermore in hell."
'God shall answer: "Ask what thou wilt, O my friend, for I will give thee all that thou askest
(Ch.136)
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Then said Jesus: 'So secret is predestination, O brethren, that I say unto you, verily, only to one man shall it be clearly known. He it is whom the nations look for, to whom the secrets of God are so clear that, when he cometh into the world, blessed shall they be that shall listen to his words, because God shall overshadow them with his mercy even as this palm-tree overshadoweth us. "Yea, even as this tree protecteth us from the burning heat of the sun, even so the mercy of God will protect from Satan them that believe in that man.'

The disciples answered, 'O Master, who shall that man be of whom thou speakest, who shall come into the world?'

Jesus answered with joy of heart: 'He is Mohammed, messenger of God, and when he cometh into the world, even as the rain maketh the earth to bear fruit when for a long time it hath not rained, even so shall he be occasion of good works among men, through the abundant mercy which he shall bring. For he is a white cloud full of the mercy of God, which mercy God shall sprinkle upon the faithful like rain.' (Ch.163)
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Then Jesus said: "I am a voice that cries through all Judea, and cries: 'Prepare you the way for the messenger of the Lord', even as it is written in Esaias." They said: "If you be not the Messiah nor Elijah, or any prophet, wherefore do you preach new doctrine, and make yourself of more account than the Messiah?" Jesus answered: "The miracles which God works by my hands show that I speak that which God wills; nor indeed do I make myself to be accounted as him of whom you speak. For I am not worthy to unloose the ties of the hosenor the ratchets of the shoes of the Messenger of God whom you call 'Messiah', who was made before me, and shall come after me, and shall bring the words of truth, so that his faith shall have no end. (Ch.43)
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Muhammad as the Messiah

According to one versionof the Gospel of Barnabas:Then said the priest: "How shall the Messiah be called?" [Jesus answered] "Muhammed is his blessed name". (Chapter 97)

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 and Jesus confessed, and said the truth: "I am not the Messiah.

" (42:2)
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(Ishmaelite Messiah)
Whereupon Jesus said: "Ye deceive yourselves; for David in spirit calleth him lord, sayingthus: 'God said to my lord, sit thou on my right hand until I make thine enemies thy footstool.God shall send forth thy rod which shall have lordship in the midst of thine enemies.' If themessenger of God whom ye call Messiah were son of David, how should David call himlord? Believe me, for verily I say to you, that the promise was made in Ishmael, not in Isaac." (Barnabas 43:10)
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point.The idea of the Messiah as an Arab is also found in another chapter of Gospel of Barnabas:If I work iniquity, reprove me, and God will love you, because you shall be doing his will, but if none can reprove me of sin it is a sign that you are not sons of Abraham as you call yourselves, nor are you incorporate with that head wherein Abraham was incorporate. As God lives, so greatly did Abraham love God, that he not only brake in pieces the false idols and forsook his father and mother, but was willing to slay his own son in obedience to God.The high priest answered: "This I ask of you, and I do not seek to slay you, wherefore tell us:Who was this son of Abraham?" Jesus answered: "The zeal of your honour, O God, inflames me, and I cannot hold my peace. Truly I say, the son of Abraham was Ishmael, from whom must be descended the Messiah promised to Abraham, that in him should all the tribes of the earth be blessed." Then was the high priest wroth, hearing this, and cried out: "Let us stone this impious fellow, for he is an Ishmaelite, and has spoken blasphemy against Moses and against the Law of God." (Barnabas 208:1

-2)
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(But Bible views are different from gospel of Barnabas)
“And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him” (Genesis 17:19).
“And as for Ishmael, I have heard thee: behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation” (Genesis 17:20).
“But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year” (Genesis 17:21).
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(Jesus is neither God nor Son of God according to the gospel of Barnabas)

According to the Gospel of Barnabas, Jesus foresaw and rejected his own deification:And having said this, Jesus smote his face with both his hands, and then smote the ground with his head. And having raised his head, he said: "

Cursed be every one who shall insert into my sayings that I am the son of God." (53:6)
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And having said this Jesus went out of the Temple. And the common people magnified him,for they brought all the sick folk whom they could gather together, and Jesus having made prayer gave to all their health: whereupon on that day in Jerusalem the Roman soldiery, bythe working of Satan, began to stir up the common people, saying that Jesus was the God of Israel, who was come to visit his people.
(69:6 ).
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also read,
(Barnabas 70:1)
(Barnabas 94:1)
(Barnabas 97:1)
Quran (marry 27-35)
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Then God gave his soul to man, while all the holy angels sang: "Blessed be your holy name, O God our Lord." Adam, having sprung upon his feet, saw in the air a writing that shone like the sun, which said: "There is only one God, and Muhammad is the Messenger of God."

Whereupon Adam opened his mouth and said: "I thank you, O Lord my God, that you have deigned to create me; but tell me. I pray you, what means the message of these words: "Muhammad is Messenger of God. Have there been other men before me?" (Barnabas 39:3)

Then said God: "Be you welcome, O my servant Adam. I tell you that you are the first man whom I have created. And he whom you have seen [mentioned] is your son, who shall come into the world many years hence, and shall be my Messenger, for whom I have created all things; who shall give light to the world when he shall come; whose soul was set in a celestial splendour; sixty thousand years before I made any thing." (Barnabas 39:4)

Adam besought God, saying: "Lord, grant me this writing upon the nails of the fingers of my hands." Then God gave to the first man upon his thumbs that writing; upon the thumb-nail of the right hand it said: "There is only one God;" and upon the thumb-nail of the left it said: "Muhammad is Messenger of God." Then with fatherly affection the first man kissed those words, and rubbed his eyes, and said: "Blessed be that day when you shall come to the world." (Barnabas 39:5)

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