Saturday, 2 April 2022
5-(Contradiction in the Bible)
It was a handbreadth in thickness, and its rim was like the rim of a cup, like a lily blossom. It held two thousand baths. (1 king 7:26)
It was a handbreadth in thickness, and its rim was like the rim of a cup, like a lily blossom. It held three thousand baths. (2 chronicles 4:5)
It held 2000 baths or 3000 baths?
16 - (Contradiction in the Bible)
The list of the men of the people of Israel:
(Ezra) (Nehemiah)
Arah 755 652
Pahath-mob. 2812 2818
Zattu. 945. 845
Binnui. 642 648
Bebai. 623. 628
Azgad. 1222. 2322
Adonikam 666. 667
Bigvai 2056. 2067
Adin. 454. 655
Bezai. 323. 324
Hashum. 323. 328
Bethlehem. 179. 188
Bethel and Ai. 223. 123
Lod,Hadid & Ono 725. 721
Senaah. 3630. 3930
Descendants-
of Asaph. 128. 148
17-(Contradictions in the Bible)
the descendants of Asaph128 (Ezra2:41)
Vs
the descendants of Asaph148 (Nehemiah7:44)
the descendants of Shallum, Ater, Talmon,Akkub, Hatita and Shobai139 (Ezra2:42)
Vs
the descendants of Shallum, Ater, Talmon, Akkub, Hatita and Shobai138. (Nehemiah7:45)
The descendants of Delaiah, Tobiah and Nekoda 652 (Ezra 2:60)
Vs
The descendants of Delaiah, Tobiah and Nekoda 642 (Nehemiah 7:62)
Are Contradictions in The God's words?
The Temporary (Muta) Marriage is prohibited in Islam
By Abdul Haleem
If a person marries a girl with contract that i am marrying you and i will divorce you tomorrow or after 3days, 5days, 15days, one month or one year or even 15 years, that marriage is not allow in Islam because of the using of sentence '' i will divorce you so and so time''. This is the contract marriage.
(Prove from Ahadith)
Narrated Saburah ibn Ma'bad al-Juhani: "The Apostle of Allah (peace_be_upon_him) prohibited temporary marriage with women. (Translation of Sunan Abu-Dawud, Marriage (Kitab Al-Nikah), Book 11, Number 2068)"
Does the Quran authorize mut’a?
004.019
O ye who believe! YE ARE FORBIDDEN TO INHERIT WOMEN AGAINST THEIR WILL. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.
004.020
But if ye decide to take one wife in place of another, EVEN IF YE HAD GIVEN THE LATTER A WHOLE TREASURE FOR DOWER, TAKE NOT THE LEAST BIT OF IT BACK: Would ye take it by slander and manifest wrong?
004.021
And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant?
004.022
AND MARRY NOT WOMEN WHOM YOUR FATHERS MARRIED,- except what is past: It was shameful and odious,- an abominable custom indeed.
004.023
PROHIBITED TO YOU (FOR MARRIAGE) ARE:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-
004.024
ALSO (PROHIBITED ARE) WOMEN ALREADY MARRIED, except those whom your right hands possess [these are prisoners of war from jihad - Yusef Ali] : THUS HATH ALLAH ORDAINED (PROHIBITIONS) AGAINST YOU: EXCEPT FOR THESE, ALL OTHERS ARE LAWFUL, PROVIDED YE SEEK (THEM IN MARRIAGE) WITH GIFTS FROM YOUR PROPERTY, - DESIRING CHASTITY, NOT LUST, seeing that ye derive benefit from them, GIVE THEM THEIR DOWERS (AT LEAST) AS PRESCRIBED; BUT IF, AFTER A DOWER IS PRESCRIBED, AGREE MUTUALLY (TO VARY IT), THERE IS NO BLAME ON YOU, and Allah is All-knowing, All-wise.
004.025
If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess [these are prisoners of war from jihad - Yusef Ali]: And Allah hath full knowledge about your faith. Ye are one from another: WED THEM WITH THE LEAVE OF THEIR OWNERS, AND GIVE THEM THEIR DOWERS, ACCORDING TO WHAT IS REASONABLE: THEY SHOULD BE CHASTE, NOT LUSTFUL, NOR TAKING PARAMOURS: WHEN THEY ARE TAKEN IN WEDLOCK, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
004.026
Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise.
004.027
Allah doth wish to Turn to you, BUT THE WISH OF THOSE WHO FOLLOW THEIR LUSTS IS THAT YE SHOULD TURN AWAY (FROM HIM),- far, far away.
From these ayahs, it is apparent (1) A marriage contract must consist of more than an arrangement for satisfaction of lusts (Quran 4:24, 25, and 27); and (2) Quran 4:24 merely states that "all others are lawful," i.e. one may marry any partner to whom marriage is not otherwise prohibited in the Quran. It does not say mut’a is alright, and the ayah’s discussion of the dowery does not imply the legality of mut’a but merely recites the universal rule that the dowery contracted for cannot be reduced except by mutual agreement. See also Quran 4:19.
Moreover, any argument based on Quran 4:24 fails to address the fundamental incompatibility of mut’a with Quranic criteria for divorce. While Islam does not require OBJECTIVE proof of some fault such as "mental cruelty" or "adultery" as a precondition for divorce, the Quran makes it clear that there must be some BONA FIDE "disagreement," "incompatibility" or "conflict" between the spouses:
004.035
If ye fear a BREACH BETWEEN THEM TWAIN, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.
004.128
If a wife fears CRUELTY OR DESERTION ON HER HUSBAND'S PART, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.
004.129
Ye are NEVER ABLE TO BE FAIR AND JUST AS BETWEEN WOMEN, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful.
004.130
BUT IF THEY DISAGREE (AND MUST PART), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise.
In mut’a the marriage does not end due to bona fide disagreement between spouses but, rather, precisely BECAUSE they have AGREED IN ADVANCE it should end!
While the Quran itself does NOT authorize mut’a, the hadith literature on the subject is, at best, hopelessly CONTRADICTORY and fall in FOUR CATEGORIES:
1. COMPARE the following ahadith ALLOWING mut’a:
Bukhari, Volume 6, Book 60, Number 139:
Narrated Abdullah:
We used to participate in the holy wars carried on by the Prophet and we had no women (wives) with us. So we said (to the Prophet ). "Shall we castrate ourselves?" But the Prophet forbade us to do that and thenceforth HE ALLOWED US TO MARRY A WOMAN (TEMPORARILY) BY GIVING HER EVEN A GARMENT, and then he recited: "O you who believe! Do not make unlawful the good things which Allah has made lawful for you."
Abu Dawood, Book 11, Number 2105:
Narrated Jabir ibn Abdullah:
The Prophet (peace_be_upon_him) said: If anyone gives as a dower to his wife two handfuls of flour or dates he has made her lawful for him.
AbuDawud said: This tradition has been narrated by AbdurRahman ibn Mahdi, from Salih ibn Ruman, from AbuzZubayr on the authority of Jabir as his own statement (not going back to the Prophet). It has also been transmitted by AbuAsim from Salih ibn Ruman , from AbuzZubayr on the authority of Jabir who said: DURING THE LIFETIME OF THE APOSTLE OF ALLAH (PEACE_BE_UPON_HIM) WE USED TO CONTRACT TEMPORARY MARRIAGE FOR A HANDFUL OF GRAIN.
Muslim, Book 008, Number 3243:
Abdullah (b. Mas'ud) reported: We were on an expedition with Allah's Messenger (may peace be upon him) and we had no women with us. We said: Should we not have ourselves castrated? He (the Holy Prophet) forbade us to do so HE THEN GRANTED US PERMISSION THAT WE SHOULD CONTRACT TEMPORARY MARRIAGE FOR A STIPULATED PERIOD GIVING HER A GARMENT, and 'Abdullah then recited this verse: 'Those who believe do not make unlawful the good things which Allah has made lawful for you, and do not transgress. Allah does not like trangressers" (al-Qur'an, v. 87).
Muslim, Book 008, Number 3244:
This hadith has been narrated on the authority of Jarir with the same chain of transmitters and he also recited this (above-mentioned verse) to us, but he did not say that 'Abdullah recited it.
Muslim, Book 008, Number 3245:
This hadith has been narrated on the authority of Isma'il with the same chain of transmitters (and the words are):" We were young, so we said: Allah's Messenger, should we not have ourselves castrated? But he (the narrator) did not say; We were on an expedition."
Muslim, Book 008, Number 3246:
Jabir b. 'Abdullah and Salama b. al-Akwa' said: There came to us the proclaimer of Allah's Messenger (may peace be upon him) and said: ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) HAS GRANTED YOU PERMISSION TO BENEFIT YOURSELVES, i. e., TO CONTRACT TEMPORARY MARRIAGE WITH WOMEN.
Muslim, Book 008, Number 3247:
Salama b. al. Akwa' and Jabir b. Abdullah reported: ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) CAME TO US AND PERMITTED US TO CONTRACT TEMPORARY MARRIAGE.
Muslim, Book 008, Number 3248:
Ibn Uraij reported: 'Ati' reported that Jibir b. Abdullah came to perform 'Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: YES, WE HAD BEEN BENEFITING OURSELVES BY THIS TEMPORARY MARRIAGE DURING THE LIFETIME OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) AND DURING THE TIME OF ABU BAKR AND 'UMAR.
2. WITH ahadith claiming that mut’a was PROHIBITED by THE PROPHET
(pbuh) except for the Companions:
Muslim, Book 007, Number 2817:
Abu Dharr (Allah be pleased with him) said that Tamattu' in Ha was A SPECIAL (CONCESSION) 1694 FOR THE COMPANIONS OF MUHAMMAD (may peace be upon him).
Muslim, Book 007, Number 2819:
Abu Dharr (Allah be pleased with him) said: TWO ARE THE MUT'AS WHICH WERE NOT PERMISSIBLE BUT ONLY FOR US, I. E. TEMPORARY MARRIAGE WITH WOMEN and Tamattu' in Hajj.
3. WITH ahadith claiming THE PROPHET (pbuh) PROHIBITED mut’a for
EVERYONE:
Bukhari, Volume 5, Book 59, Number 527:
Narrated 'Ali bin Abi Talib:
On the day of Khaibar, ALLAH'S APOSTLE FORBADE THE MUT'A (I.E. TEMPORARY MARRIAGE) and the eating of donkey-meat.
Muslim, Book 21, Number 4763:
'Ali b. Abi Talib reported that ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) FORBADE ON THE DAY OF KHAIBAR TEMPORARY MARRIAGE (MUTA') WITH WOMEN and the eating of the flesh of domestic asses
Abu Dawood, Book 11, Number 2068:
Narrated Saburah ibn Ma'bad al-Juhani:
The APOSTLE OF ALLAH (PEACE_BE_UPON_HIM) PROHIBITED TEMPORARY MARRIAGE WITH WOMEN.
Muslim, Book 008, Number 3251:
Iyas b. Salama reported on the authority of his father that ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) GAVE SANCTION FOR CONTRACTING TEMPORARY MARRIAGE FOR THREE NIGHTS IN THE YEAR OF AUTAS 1847 AND THEN FORBADE IT.
Muslim, Book 008, Number 3252:
Sabra Juhanni reported: Allah's Messenger (may peace be upon him) permitted temporary marriage for us. So I and another person went out and saw a woman of Bana 'Amir, who was like a young long-necked she-camel. We presented ourselves to her (for contracting temporary marriage), whereupon she said: What dower would you give me? I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak, but I was younger than he. So when she looked at the cloak of my companion she liked it, and when she cast a glance at me I looked more attractive to her. She then said: Well, you and your cloak are sufficient for me. I remained with her for three nights, and then ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) SAID: HE WHO HAS ANY SUCH WOMAN WITH WHOM HE HAD CONTRACTED TEMPORARY MARRIAGE, HE SHOULD LET HER OFF.
Muslim, Book 008, Number 3253:
Rabi' b. Sabra reported that his father went on an expedition with Allah's Messenger (may peace be upon him) during the Victory of Mecca, and we stayed there for fifteen days (i. e. for thirteen full days and a day and a night), and Allah's Messenger (may peace be upon him) permitted us to contract temporary marriage with women. So I and another person of my tribe went out, and I was more handsome than he, whereas he was almost ugly. Each one of us had a cloaks, My cloak was worn out, whereas the cloak of my cousin was quite new. As we reached the lower or the upper side of Mecca, we came across a young woman like a young smart long-necked she-camel. We said: Is it possible that one of us may contract temporary marriage with you? She said: What will you give me as a dower? Each one of us spread his cloak. She began to cast a glance on both the persons. My companion also looked at her when she was casting a glance at her side and he said: This cloak of his is worn out, whereas my cloak is quite new. She, however, said twice or thrice: There is no harm in (accepting) this cloak (the old one). SO I CONTRACTED TEMPORARY MARRIAGE WITH HER, AND I DID NOT COME OUT (OF THIS) UNTIL ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) DECLARED IT FORBIDDEN.
Muslim, Book 008, Number 3255:
Sabra al-Juhanni reported on the authority of his father that while he was with ALLAH'S MESSENGER (MAY PEACE BE UPON HM) HE SAID: O PEOPLE, I HAD PERMITTED YOU TO CONTRACT TEMPORARY MARRIAGE WITH WOMEN, BUT ALLAH HAS FORBIDDEN IT (NOW) UNTIL THE DAY OF RESURRECTION. So he who has any (woman with this type of marriage contract) he should let her off, and do not take back anything you have given to then (as dower).
Muslim, Book 008, Number 3257:
'Abd al-Malik b. Rabi' b. Sabraal-Juhanni reported on the authority of his father who narrated it on the authority of his father (i e. 'Abd al-Malik's grandfather, Sabura al-juhanni): ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) PERMITTED US TO CONTRACT TEMPORARY MARRIAGE IN THE YEAR OF VICTORY, AS WE ENTERED MECCA, AND WE DID COME OUT OF IT BUT HE FORBADE US TO DO IT.
Muslim, Book 008, Number 3258:
Sabra b. Ma'bad reported that Allah's Apostle (may peace be upon him) permitted his Companions to contract TEMPORARY MARRIAGE with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out, until we found a young woman of Banu Amir who was like a young she-camel having a long neck. We made proposal to her for contracting TEMPORARY MARRIAGE with us, and presented to her our cloaks (as dower). She began to look and found me more handsome than my friend, but found the cloak of my friend more beautiful than my cloak. She thought in her wind for a while, but then preferred me to my friend. So I remained with her for three (nights), and THEN ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) COMMANDED US TO PART WITH THEM (SUCH WOMEN).
Muslim, Book 008, Number 3259:
Rabi' b. Sabra reported on the authority of his father that ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) PROHIBITED THE CONTRACTING OF TEMPORARY MARRIAGE.
Muslim, Book 008, Number 3260:
Rabi' b. Sabra reported on the authority of his father that ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) FORBADE ON THE DAY OF VICTORY TO CONTRACT TEMPORARY MARRIAGE WITH WOMEN. This hadith has been narrated on the authority of Rabi' b. Sabra that Allah's Messenger (may peace be upon him) forbade to contract temporary marriage with women at the time of Victory, and that his father had contracted the marriage for two red cloaks.
Muslim, Book 008, Number 3261:
'Urwa b. Zabair reported that 'Abdullah b. Zubair (Allah be pleased with him) stood up (and delivered an address) in Mecca saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage, while he was alluding to a person (Ibn 'Abbas). Ibn Abbas called him and said: You are an uncouth person, devoid of sense. BY MY LIFE, MUT'A WAS PRACTISED DURING THE LIFETIME OF THE LEADER OF THE PIOUS (HE MEANT ALLAH'S MESSENGER, MAY PEACE BE UPON HIM), and Ibn Zubair said to him: just do it yourselves, and by Allah, if you do that I will stone you with your stones. Ibn Shihab said. Khalid b. Muhajir b. Saifullah informed me: While I was sitting in the company of a person, a person came to him and he asked for a religious verdict about Mut'a and he permitted him to do it. Ibn Abu 'Amrah al-Ansari (Allah be pleased with him) said to him: Be gentle. IT WAS PERMITTED IN THE EARLY DAYS OF ISLAM, (for one) who was driven to it under the stress of necessity just as (the eating of) carrion and the blood and flesh of swine and then Allah intensified (the commands of) His religion and prohibited it (altogether). Ibn Shihab reported: Rabi' b. Sabra told me that his father (Sabra) said: I contracted temporary marriage with a woman of Banu 'Amir for two cloaks DURING THE LIFETIME OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) ; THEN HE FORBADE US TO DO MUT'A. Ibn Shihab said: I heard Rabi' b. Sabra narrating it to Umar b. 'Abd al-'Aziz and I was sitting there.
Muslim, Book 008, Number 3262:
Sabra al-Juhanni reported on the authority of his father: ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) PROHIBITED THE CONTRACTING OF TEMPORARY MARRIAGE AND SAID: BEHOLD, IT IS FORBIDDEN FROM THIS VERY DAY OF YOURS TO THE DAY OF RESURRECTION, and he who has given something (as a dower) should not take it back.
Muslim, Book 008, Number 3263:
'Ali b. AbiTalib reported that ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) PROHIBITED ON THE DAY OF KHAIBAR THE CONTRACTING OF TEMPORARY MARRIAGE WITH WOMEN and the eating of the flesh of domestic asses.
Muslim, Book 008, Number 3265:
Muhammad b. 'Ali narrated on the authority of his father 'Ali that ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) ON THE DAY OF KHAIBAR PROHIBITED FOR EVER THE CONTRACTING OF TEMPORARY MARRIAGE and eating of the flesh of the domestic asses.
Muslim, Book 008, Number 3266:
'Ali (Allah be pleased with him) heard that Ibn Abbas (Allah be pleased with them) gave some relaxation in connection with the contracting of TEMPORARY MARRIAGE, whereupon he said: Don't be hasty (in your religious verdict), Ibn 'Abbas, for ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) ON THE DAY OF KHAIBAR PROHIBITED FOR EVER THE DOING OF IT-And eating of the flesh of domestic asses.
Muslim, Book 008, Number 3267:
'Ali (Allah be pleased with him) said to Ibn 'Abbas (Allah be pleased with them) that ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) ON THE DAY OF KHAIBAR FORBADE FOREVER THE CONTRACTING OF TEMPORARY MARRIAGE and the eating of the flesh of domestic asses.
Muslim, Book 021, Number 4763:
'Ali b. Abi Talib reported that ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) FORBADE ON THE DAY OF KHAIBAR TEMPORARY MARRIAGE (MUTA') with women and the eating of the flesh of domestic asses.
4. WITH ahadith claiming that mut’a was FIRST PROHIBITED by UMAR:
Muslim, Book 007, Number 2874:
Abd Nadra reported: While I was in the company of Jibir, a person came and said: There is difference of opinion amomg Ibn Abbas and Ibn Zubair about two Mut'as (benefits, Tamattul in Hajj and TEMPORARY MARRIAGE WITH WOMEN), whereupon Jibir said: WE HAVE BEEN DOING THIS DURING THE LIFETIME OF ALLAH'S MESSENGER (WAY PEACE BE UPON HIM), AND THEN 'UMAR FORBADE US TO DO SO, and we never resorted to them.
Muslim, Book 008, Number 3249:
Jabir b. 'Abdullah reported: WE CONTRACTED TEMPORARY MARRIAGE GIVING A HANDFUL OF (TALES OR FLOUR) AS A DOWER DURING THE LIFETIME OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) AND DURING THE TIME OF ABU BAKR UNTIL 'UMAR FORBADE IT in the case of 'Amr b. Huraith.
Muslim, Book 008, Number 3250:
Abu Nadra reported: While I was in the company of Jabir b. Abdullah, a person came to him and said that Ibn 'Abbas and Ibn Zubair differed on the two types of Mut'as (Tamattu' of Hajj 1846 and TAMATTU' WITH WOMEN), whereupon Jabir said: WE USED TO DO THESE TWO DURING THE LIFETIME OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM). UMAR THEN FORBADE US TO DO THEM, AND SO WE DID NOT REVERT TO THEM.
Muta marriage (contract marriage) is forbade in islam. All the Muslims scholars agree that the contract marriage is not allow in islam. Only shia group believe that this is allow.
1- Jesus is not all knowing:
Mark 24: 32-36:
32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled. 35 Heaven and earth shall pass away, but my words shall not pass away. 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only
God is all-knowing, Jesus fails this main qualification. This alone is enough to prove that Jesus is not God. Also note the verse says ONLY the Father meaning nobody else, including the divine Jesus.
2- Jesus never said I am God.
Is this a coincidence? I think not. If you make a claim on someone, then you would expect that someone to back your claim up. If I claim somebody is a king, you would expect that king to say he is a king, at least once. In the OT God says he is God several times, why not once with Jesus in the NT? Did God change his ways? I think not, since the OT says God does not change. Here are the passages from the OT where God says he is God:
Gen 35:11 And God said unto him, I [am] God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins
Gen 46:3 And he said, I [am] God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
Exd 16:12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I [am] the LORD your God.
Exd 20:2 I [am] the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Psa 46:10 Be still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.
Psa 50:7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I [am] God, [even] thy God.
Psa 81:10 I [am] the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.
Isa 41:10 Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Isa 45:3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call [thee] by thy name, [am] the God of Israel.
Isa 45:5 I [am] the LORD, and [there is] none else, [there is] no God beside me: I girded thee, though thou hast not known me:
Isa 46:9 Remember the former things of old: for I [am] God, and [there is] none else; [I am] God, and [there is] none like me,
Jer 32:27 Behold, I [am] the LORD, the God of all flesh: is there any thing too hard for me?
Eze 13:9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I [am] the Lord GOD.
Eze 20:19 I [am] the LORD your God; walk in my statutes, and keep my judgments, and do them;
Eze 20:20 And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I [am] the LORD your God.
Eze 23:49 And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I [am] the Lord GOD.
So as we can see, God is not shy to say I am God. SO if Jesus is God, then how come he never said it once like the God of the OT? This is not a coincidence.
3- Jesus is the son of man, the OT tells us not to trust the son of man:
The New Testament makes it very clear that Jesus is the son of man:
Mat 8:20 And Jesus saith unto him, The foxes have holes, and the birds of the air [have] nests; but the Son of man hath not where to lay [his] head.
Mat 9:6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house
Mat 12:8 For the Son of man is Lord even of the sabbath day.
Luk 9:44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
Luk 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
Jhn 5:27 And hath given him authority to execute judgment also, because he is the Son of man.
The Old Testament tells us not to put our trust in the son of man:
Psalms 146:
1 Praise ye the LORD. Praise the LORD, O my soul.
2 While I live will I praise the LORD: I will sing praises unto my God while I have any being.
3 Put not your trust in princes, nor in the son of man, in whom there is no help.
So note, Jesus is the son of man, the OT tells us not to put our trust in the son of man; therefore we cannot place our trust in Jesus so he cannot be God. The OT is basically saying that you shouldn’t put your trust in men as you do with God, so hence we cannot put our trust in Jesus in the same way we do with God since Jesus is just a man, and he cannot really save us. So hence Jesus cannot be God.
1- Jesus is the son of man
2- The OT tells us not to put our trust in the son of man
3- We cannot put our trust in Jesus as we do with God
4- Jesus is not God
The OT also tells us that there is no help in the son of man, therefore this means Jesus cannot help anybody, therefore he is not God since God can help all. So we cannot place our trust in Jesus, nor can he help us, therefore he cannot be God according to the OT.
4- Jesus was GIVEN power and authority, he did not own it.
As we all know, God is all-powerful and is independent, he needs no help from anybody. However so this is not the case with Jesus, unlike God, Jesus needs help from God, unlike God, Jesus does not own any power or any authority, rather it is given to him from God.
Jhn 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
John 17:6-8: 6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7 Now they have known that ALL THINGS whatsoever thou hast given me are of thee. 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me
So as we can see, Jesus GIVEN everything he had! This all included miracle, doctrine etc. Basically Jesus did not do anything of his own, he never performed a miracle by his own power, he was given the miracle. He never taught anything of his own, rather he was taught by God and spoke what God told him to speak.
Jhn 7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me
Jhn 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
Jhn 8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
Jhn 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
So everything Jesus had was from God, from the Gospel to his miracles. God needs no one to give him power, God needs no one to tell him what to do, therefore Jesus is not God.
I challenge any Christian to bring me one single miracle Jesus performed on his own, just one. The Christian will never be able to meet this challenge.
5- Jesus was sent to a specific nation only, not to mankind
It is very strange that when we read the Bible, we find that Jesus was sent to preach to a specific nation only, not mankind. One would expect to find Jesus being sent to all of mankind if he was God, rather what we find is that Jesus just like all the other prophets, was sent to a specific nation only:
Mat 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
So as we see, Jesus was sent only for the lost sheep of Israel. His main duty was for them, not the gentiles or the world. Christians often like to say Jesus told his disciples to go preach to the gentiles, however so this doesn’t change anything. Jesus’ real mission as we see was for the children of Israel, not the gentiles, the verse I posted cannot be refuted. The verse is very clear, Jesus is SENT for the lost sheep of Israel, not the Gentiles, Jesus saying go preach to Gentiles does not mean he was sent for gentiles.
5- Jesus denied being good in the sense that God is good.
If Jesus is God one would expect him to admit he is good in the sense that God is good, meaning perfect. However when we read the Bible we see that Jesus denies being good in the sense that God is good which is perfect. Here are the passages:
Mat 19:16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Mat 19:17 And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments.
So note, the man calls Jesus good, Jesus tells the man there is non good but God. Obviously Jesus referred to God as someone else, which also proves Jesus isn’t God. However the main importance of the passages is that Jesus denies being Good in the way God is good, which is to be perfect.
6- Jesus could not save anyone
The Bible also claims that Jesus cannot save anyone! Here is the passage:
Hebrews 5:1-8: 1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: 2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. 3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. 4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron. 5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. 6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. 7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; 8 Though he were a Son, yet learned he obedience by the things which he suffered
So Jesus cried to the one who could save him from death, this means Jesus could not save himself from death, therefore this also means Jesus cannot save anyone else from death. How can Jesus be God when he cannot save anyone? This also shows that Jesus is not in control of life and death, God however is in control of everything, including life and death:
And they have taken besides Him gods, who do not create anything while they are themselves created, and they control not for themselves any harm or profit, and they control not death nor life, nor raising (the dead) to life. S. 25:3 Shakir
This verse is from the Noble Quran, I guess this sums it all up doesn’t it?
7- Jesus’ believers did NOT believe he was God neither
One of the greatest Christian myths is that Jesus’ followers believed he was God. However so, this is not true, the Bible says otherwise:
Matthew
Chapter 16
13-14
13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? 14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets
So as we can see, the believers out of the population did not take Jesus as God, they took him for a great man, such as John the Baptist, or Elias, or some others. None of them said he is God. Now let us read on and see what his own disciples took him for:
15-20
15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
So note, now Jesus asks his disciples about what they take him to be for, they respond by saying he is the SON OF GOD, Jesus agrees with them and tells them tell no man I am the Christ. So note, Jesus’ disciples do not say you are God, Jesus himself does not say he is God.
Now both the son of God and the term Christ do not mean God. They never have, and never will. The term Christ means Messiah, the definition of Messiah is not God, and the Jews who were awaiting their Messiah did not believe the Messiah would be God:
The predominant Jewish understanding of moshiach ("the messiah") is based on the writings of Maimonides, (the Rambam). His views on the messiah are discussed in his Mishneh Torah, his 14 volume compendium of Jewish law, in the section Hilkhot Melakhim Umilchamoteihem, chapter 11. Maimonides writes:
"The anointed King ("HaMelekh HaMoshiach") is destined to stand up and restore the Davidic Kingdom to its antiquity, to the first sovereignty. He will build the Temple in Jerusalem and gather the strayed ones of Israel together. All laws will return in his days as they were before: Sacrificial offerings are offered and the Sabbatical years and Jubilees are kept, according to all its precepts that are mentioned in the Torah. Whoever does not believe in him, or whoever does not wait for his coming, not only does he defy the other prophets, but also the Torah and our Rabbi Moses. For the Torah testifies about him, thus: "And the Lord Your God will return your returned ones and will show you mercy and will return and gather you... If your strayed one shall be at the edge of Heaven... And He shall bring you" etc." (Deuteronomy 30:3-5).
"These words that are explicitly stated in the Torah, encompass and include all the words spoken by all the prophets. In the section of Torah referring to Bala'am, too, it is stated, and there he prophesied about the two anointed ones: The first anointed one is David, who saved Israel from all their oppressors; and the last anointed one will stand up from among his descendants and saves Israel in the end. This is what he says (Numbers 24:17-18): "I see him but not now" - this is David; "I behold him but not near" - this is the Anointed King. "A star has shot forth from Jacob" - this is David; "And a brand will rise up from Israel" - this is the Anointed King. "And he will smash the edges of Moab" - This is David, as it states: "...And he struck Moab and measured them by rope" (II Samuel 8:2); "And he will uproot all Children of Seth" - this is the Anointed King, of whom it is stated: "And his reign shall be from sea to sea" (Zechariah 9:10). "And Edom shall be possessed" - this is David, thus: "And Edom became David's as slaves etc." (II Samuel 8:6); "And Se'ir shall be possessed by its enemy" - this is the Anointed King, thus: "And saviors shall go up Mount Zion to judge Mount Esau, and the Kingdom shall be the Lord's" (Obadiah 1:21)."
"And by the Towns of Refuge it states: "And if the Lord your God will widen up your territory... you shall add on for you another three towns" etc. (Deuteronomy 19:8-9). Now this thing never happened; and the Holy One does not command in vain. But as for the words of the prophets, this matter needs no proof, as all their books are full with this issue."
"Do not imagine that the anointed King must perform miracles and signs and create new things in the world or resurrect the dead and so on. The matter is not so: For Rabbi Akiba was a great scholar of the sages of the Mishnah, and he was the assistant-warrior of the king Ben Coziba, and claimed that he was the anointed king. He and all the Sages of his generation deemed him the anointed king, until he was killed by sins; only since he was killed, they knew that he was not. The Sages asked him neither a miracle nor a sign..."
"And if a king shall stand up from among the House of David, studying Torah and indulging in commandments like his father David, according to the written and oral Torah, and he will coerce all Israel to follow it and to strengthen its weak points, and will fight Hashem's wars, this one is to be treated as if he were the anointed one. If he succeeded {and won all nations surrounding him. Old prints and mss.} and built a Holy Temple in its proper place and gathered the strayed ones of Israel together, this is indeed the anointed one for certain, and he will mend the entire world to worship the Lord together, as it is stated: "For then I shall turn for the nations a clear tongue, to call all in the Name of the Lord and to worship Him with one shoulder" (Zephaniah 3:9)."
"But if he did not succeed until now, or if he was killed, it becomes known that he is not this one of whom the Torah had promised us, and he is indeed like all proper and wholesome kings of the House of David who died. The Holy One, Blessed Be He, only set him up to try the public by him, thus: "And from the seekers of wisdom there shall stumble, to purify among them and to clarify and to brighten until the time of the ending, for there is yet to the set time" (Daniel 11:35)."
Taken from http://www.aish.com/tishabav/tishabavdefault/The_Messiah_in_Judaism.asp
In Judaism, who is the Messiah?
The messiah is a G-d fearing, pious Jew, who is both a great Torah scholar and a great leader as well. He is a direct descendent of King David, and will be anointed as the new Jewish King. (In fact, the Hebrew word for messiah - "Moshiach" - means "anointed one.").
When the messiah comes, there will be a universal recognition of the truth of Torah and the G-d Who gave that Torah at Mount Sinai. All Jews will return to the Land of Israel, where they will throw off the yoke of their enemies and undergo a complete spiritual revival. They will embrace the faith of their forefathers and dedicate themselves to G-d's service forever.
They will re-build the Holy Temple, from where the Divine presence will shine forth, spreading the light of truth, justice, tolerance and peace throughout the world.
Taken from http://www.jewfaq.org/moshiach.htm
The Moshiach
The moshiach will be a great political leader descended from King David (Jeremiah 23:5). The moshiach is often referred to as "moshiach ben David" (moshiach, son of David). He will be well-versed in Jewish law, and observant of its commandments. (Isaiah 11:2-5) He will be a charismatic leader, inspiring others to follow his example. He will be a great military leader, who will win battles for Israel. He will be a great judge, who makes righteous decisions (Jeremiah 33:15). But above all, he will be a human being, not a god, demi-god or other supernatural being.
It has been said that in every generation, a person is born with the potential to be the moshiach. If the time is right for the messianic age within that person's lifetime, then that person will be the moshiach. But if that person dies before he completes the mission of the moshiach, then that person is not the moshiach.
For a more detailed discussion on the terms Son of God, and Christ. Visit this link:
http://www.answering-christianity.com/sami_zaatri/followers_of_yeshua.htm
8- Will you worship Jesus, or the one Jesus worshiped?
One glaring problem the Christians have is that Jesus prayed, and had a God himself. This logically lets us conclude that Jesus cannot be God. The logical thing to do is worship and pray to the one Jesus prayed to. If Jesus told you that he had a God, would you honestly take Jesus as God? The logical answer is no, but Christians throw all logic out when it comes to their Bible.
Matthew 26:36-44
36. Then Jesus went with his disciples to a place called Gethsemane, and he said to them, "Sit here while I go over there and pray."
37. He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled.
38. Then he said to them, "My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me."
39. Going a little farther, he fell with his face to the ground and prayed, "My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will."
40. Then he returned to his disciples and found them sleeping. "Could you men not keep watch with me for one hour?" he asked Peter.
41. "Watch and pray so that you will not fall into temptation. The spirit is willing, but the body is weak."
42. He went away a second time and prayed, "My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done."
43. When he came back, he again found them sleeping, because their eyes were heavy.
44. So he left them and went away once more and prayed the third time, SAYING THE SAME THING.
So are you going worship the one Jesus prayed to? Or are you going to worship Jesus? Logically you worship the one Jesus prayed to.
Secondly just say you were alive at Jesus’ time and you were with him, and you knew he prayed to God and so on, would you honestly believe he is God? Off course not! It gets worse as Jesus himself claims he has a God:
John 20:16-18 :
16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. 18 Mary Magdalene came and told the disciples that she had seen the LORD, and that he had spoken these things unto her.
Now tell me, if a man came to you and told you he has a God, would you honestly believe that man is God? No, you would not. Logic tells you if a man has a God then that man is not God, however Christians through logic at the window it seems, Christians want to worship Jesus, not the one Jesus worshiped. Christians want Jesus to be their God; they do not want Jesus’ God to be their God. What a shame.
So Jesus prays and has a God, how un-Godly is that?
9- God comes out of a woman? God is a helpless baby?
The very fact that Jesus was given birth, and came out as little helpless small baby is enough to refute the claim that Jesus is God. It is utter blasphemy to claim that God came out of a women like all people, it is utter blasphemy to claim God came out crying and screaming and being helpless and weak. Such nonsense is insulting to God; this itself is enough to prove Jesus is not God. How can you claim that God came out of a woman? Are you mad? Are you insane? How can you insult God in such a manner, you Christians should be ashamed of yourselves for ascribing such rubbish to God.
So you are telling me God used to be like this child at one time? What rubbish blasphemy.
Are you actually going to tell me this how God was once? You are insane! How can you logically claim that God was like this helpless baby at once?
Let us see what God’s true word, the Noble Quran says on such blasphemies:
002.116
YUSUFALI: They say: "Allah hath begotten a son" :Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.
019.035
YUSUFALI: It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is.
017.111
YUSUFALI: Say: "Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!"
004.171
YUSUFALI: O People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity" : desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
005.017
YUSUFALI: In blasphemy indeed are those that say that Allah is Christ the son of Mary. Say: "Who then hath the least power against Allah, if His will were to destroy Christ the son of Mary, his mother, and all every - one that is on the earth? For to Allah belongeth the dominion of the heavens and the earth, and all that is between. He createth what He pleaseth. For Allah hath power over all things."
005.076
YUSUFALI: Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."
10- The God of the Bible comes from incest!
It may come as a shocker to most, but the Bible claims that Jesus comes from incest. Since Christians claim Jesus is God this means God came from incest, all you have to do is go look at the family line of Jesus and see for yourself. What makes this more sad is that Christians do not even know this information, they claim that you are a liar if you bring it up, or that you are disgusting etc.
Here is the proof for all to see:
Genesis 38:
1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah. 2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her. 3 And she conceived, and bare a son; and he called his name Er. 4 And she conceived again, and bare a son; and she called his name Onan. 5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him. 6 And Judah took a wife for Er his firstborn, whose name was Tamar. 7 And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him. 8 And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother. 9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother. 10 And the thing which he did displeased the LORD: wherefore he slew him also. 11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
12 And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite. 13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep. 14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife. 15 When Judah saw her, he thought her to be an harlot; because she had covered her face. 16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me? 17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it? 18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him. 19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood. 20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not. 21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place. 22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place. 23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt. 25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff. 26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more. 27 And it came to pass in the time of her travail, that, behold, twins were in her womb. 28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first. 29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez. 30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
The names of the two kids who resulted out of this sexual encounter between Judah and Tamar were Pharez and Zarah.
Here is Jesus’ lineage according to Matthew 1:
1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. 2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; 3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; 4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; 5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; 6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; 7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; 8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; 9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; 10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; 11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; 13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; 15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
So as you can see, Jesus’ family line comes down from this sick act of incest between father and daughter in law, this means the God of the Christians comes from incest! Such blasphemy is disgusting and utterly degrading to the true God and Christians should be ashamed of themselves.
So as we clearly studied, Jesus cannot be God, if a Christian wants to continue believing Jesus is God, it is their own loss.
Friday, 1 April 2022
Islam a religion of peace is a solution to problems of humanity
What does islam says about a major sin of Killing of self and other innocent humans? (Learn the real islamic Context from Muslims, do not take Noble Qur’aan out of context, Do not learn islam from Anti-Islamics Satans)
God knows all what you do....(Pure Quran)
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Suicide is a major sin in islam.....you not allowed to kill your own life in islam
Prophet of islam (peace and blessings of Allaah be upon him) said: “Whoever kills himself will be in the Fire of Hell for ever and ever" Narrated by al-Bukhaari, 5442; Muslim, 109. Allah TAALA (God:Creator) says in the Holy Quran in Surah Al-Baqrah Ch. 2, V. 195, “Make not your own hands the cause of your own destruction.”
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Treat innocent non Muslims with kindness and Justice
Allah Almighty commanded the Muslims to be kind and just with non-Muslims: "Allah forbids you not (for kindness), With regard to those(all non-muslims) who Fight you not for (your) Faith Nor drive you out Of your homes, From dealing kindly and justly With them: For Allah loveth Those who are just. (The Noble Quran, 60:8)"
Prophet Muhammad (peace be upon him) said: Beware! Whoever is cruel and hard on a non-Muslim minority, or curtails their rights, or burdens them with more than they can bear, or takes anything from them against their free will; I (Prophet Muhammad) will complain against the person on the Day of Judgment.” This is called actual struggle, beautiful religion and true honest advise for peace and justice"a true justice". (Abu Dawd).
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Saving a life is like saving whole of humanity
The Quran, Surah Al Ma’idah Ch. 5 V. 32…if any one slew a person (any innocent human being)......... it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people.”
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islam does not allow to force religion on others:
’Let there be no compulsion in religion:
Truth stands out clear from error’
[Al-Qur’an 2:256].
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Way of preaching in islam is based upon one of the best peaceful way:
’Invite (all) to the way of thy Lord
with wisdom and beautiful preaching;
and argue with them in ways that are
best and most gracious.’
[Al-Qur’an 16:125]
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